1. 2 tradition and id in a Postmodern global Michel Foucault’s assertion that: “The current epoch will might be be in particular the epoch of house. we're within the epoch of simultaneity; we're within the epoch of juxtaposition” (M. Foucault 1986: 22) heralded a brand new method of identification within the modern global through suggesting that one’s identification is shaped no longer end result of the cultural and nationwide values and heritage one has inherited, yet relatively because of the diverse areas during which one travels. In different phrases, one’s identification is not any longer perceived as an inherited build yet relatively as anything versatile that adjustments as one strikes throughout the extra fluid areas of the modern, globalized global and internalizes a mix of different cultures and ideas that one encounters. The idealized modern visitor will hence easily move nationwide and cultural borders and negotiate a continually altering and versatile identification for himself. Andy Bennett argues that it truly is now not even attainable to conceive of id as a static entity, solid from a communal heritage and cost method, simply because all the conventional certainties on which identification formation have been established long ago were fatally undermined through a postmodernist flux and fluidity: “Once in actual fact demarcated by way of quite static and ethnically homogenous groups, the ‘spaces’ and ‘places’ of lifestyle at the moment are hugely pluralistic and contested, and are continually being outlined and redefined via methods of relocation and cultural hybridisation” (A.
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